The Signs Before The Day Of Judgment
Ayat and Ahadith about the Hour
Allah (Subhanahu wa Ta'ala) said: "They ask thee about the Hour, 'When
will be its appointed time? Wherein art thou (concerned) with the
declaration thereof? With thy Lord is the Limit fixed therefor. Thou art
but a Warner for such as fear it. The Day they will see it, (it will be)
as if they had tarried but a single evening, or (at most till) the
following morn!" (Al-Nazi'at 79: 42-46)
"They ask thee about the (final) Hour - when will be its appointed time?
Say: 'The knowledge thereof is with my Lord (alone): none but He can
reveal as to when it will occur. Heavy were its burden through the heavens
and the earth. Only, all of a sudden will it come to you.' They ask thee
as if thou wert eager in search thereof: say: 'The knowledge thereof is
with Allah (alone), but most men know not.'" (Al-A'raf 7:187)
There are many Ayat and Ahadith concerning this subject:
Allah said: "The Hour (of Judgment) is nigh, and the moon is cleft
asunder." (Al-Qamar 54:1)
The Prophet (sallallahu alayhe wa sallam) said, whilst pointing with his
index and middle fingers, "The time of my advent and the Hour are like
these two fingers." In another report he said, "The Hour almost came
before me."
This indicates how close we are, relatively speaking, to the Hour.
Allah said: "Closer and closer to mankind comes their Reckoning: yet they
heed not and they turn away." (Al-Anbiya' 21:1)
"(Inevitable) cometh (to pass) the Command of Allah: seek, ye not then to
hasten it.'" (Al-Nahl 16:1)
"Only those wish to hasten it who believe not in it: those who believe
hold it in awe, and know that it is the Truth.'" (Al-Shura 42:18)
In Sahih al-Bukhari, there is a Hadith which states that a Bedouin asked
the Prophet about the Hour. He said, "It will surely come to pass. What
have you prepared for it?" The man said, "O Messenger of Allah, I have not
prepared much in the way of prayer and good works, but I love Allah and
His Messenger." The Prophet said, "You will be with those you love." The
Muslims had never rejoiced as much they did when they heard this Hadith.
Some Ahadith report that the Prophet was asked about the Hour. He looked
towards a young boy and said, "If he lives, he will not grow very old
before he sees your Last Hour coming to you." By this he meant their death
and entering the Hereafter, because everyone who dies enters the
Hereafter; some people say that when a person has died, his judgment has
begun. This Hadith with this meaning is "correct" (Sahih).
Some heretics comment on this Hadith and give it an incorrect meaning. The
exact timing of the Great Hour (al-Sa'at al'Uzma) is something which Allah
alone knows and which He has not revealed to anyone, as is clear from the
Hadith in which the Prophet said: "There are five things which nobody
knows except Allah;" then he recited, "Verily the knowledge of the Hour is
with Allah (alone). It is He Who sends down rain, and He Who knows what is
in the wombs. Nor does anyone know what it is that he will earn on the
morrow: Nor does anyone know in what land he is to die. Verily with Allah
is full knowledge and He is acquainted (with all things)." (Laqman 31:34)
When Gabriel (Jibreel) (alayhe salam) came to the Prophet in the guise of
a Bedouin, he asked him about Islam, Iman (faith) and Ihsan (excellence of
faith); and the Prophet answered his questions. But when he asked him
about the Hour, he said, "The one questioned about it knows no better than
the questioner." Jibreel said, "Tell me about its signs." Then the Prophet
described them, as we shall see later when we quote this Hadith and others
in full.
Hudhayfah said: "The Prophet stood up one day to speak to us, and told us
everything that was going to happen until the Hour, and left nothing
unsaid. Some of the listeners learnt it by heart, and some forgot it;
these friends of mine learnt it. I do not remember it completely, but
sometimes it springs to mind, just as one might remember and recognise the
face of a man whom one had forgotten, when one sees him." (Abu Dawud,
Muslim.)
Imam Ahmad reported via Abu Nudrah that Abu Sa'id said: "One day the
Prophet led us in praying the afternoon prayer (Salat al'Asr). Then he
stood and addressed us until sunset. He mentioned everything that was to
happen until the Day of Resurrection, and left nothing unsaid. Some of us
remembered it, and some of us forgot it. One of the things he said was: 'O
people, this world is full of attractive temptations. Allah has appointed
you as vicegerents (Khalifah) in this world, and He will see how you will
act. So guard yourselves against the temptations of this world and of
women' Towards the end of this speech, he said, 'The sun is about to set,
and what remains of this world, compared to what has passed, is like what
remains of this day compared to what has passed.'"
'Ali ibn Zayed ibn Jad'an al-Timi narrated some Gharib and Munkar Ahadith
- which could bring into question the validity of this Hadith. But there
are some reports which are similar to this Hadith, and which were
transmitted with different isnads. Part of this Hadith is in SMuslim,
through Abu Nudrah on the authority of Abu Sa'id. This Hadith refers to
something which is beyond any doubt: what remains of this world, compared
to what has passed, is very little. In spite of that, no-one can know
exactly how much time is left except Allah, and no-one can know exactly
how much time has passed, except Allah.
General Description Of The Fitan (Tribulations)
Hudhayfah ibn al-Yaman said, "People used to ask the Prophet (sallallahu
alayhe wa sallam) about good things, but I used to ask him about bad
things because I was afraid that they might overtake me. I said, 'O
Messenger of Allah, we were lost in ignorance (Jahiliyyah) and evil, then
Allah brought this good (i.e. Islam). Will some evil come after this good
thing?' He said, 'Yes' I asked, 'And will some good come after that evil?'
He said, 'Yes, but it will be tainted with some evil' I asked, 'How will
it be tainted?' He said, 'There will be some people who will lead others
on a path different from mine. You will see good and bad in them. I asked,
'Will some evil come after that good?' He said, 'Some people will be
standing and calling at the gates of Hell; whoever responds to their call,
they will throw him into the Fire.' I said, 'O Messenger of Allah,
describe them for us.' He said, 'They will be from our own people, and
will speak our language.' I asked, 'What do you advise me to do if I
should live to see that?' He said, 'Stick to the main body (jama'ah) of
the Muslims and their leader (Imam). I asked, What if there is no main
body and no leader?' He said 'Isolate yourself from all of these sects,
even if you have to eat the roots of trees until death overcomes you while
you are in that state.'"
'Abd Allah ibn Mas'ud said: "The Prophet said, 'Islam began as something
strange, and it will revert to being strange as it was in the beginning,
so good tidings for the strangers.' Someone asked, 'Who are the
strangers?' He said, 'The ones who break away from their people
(literally, 'tribes') for the sake of Islam.' "This Hadith was narrated by
Ibn Majah on the authority of Anas and Abu Hurairah.
Divisions Within The Main Religious Groups
Abu Hurairah reported that the Prophet (sallallahu alayhe wa sallam) said:
"The Jews have split into seventy-one sects, and my Ummah will divide into
seventy-three."
'Awf ibn Malik reported that the Prophet said: "The Jews split into
seventy-one sects: one will enter Paradise and seventy will enter Hell.
The Christians split into seventy-two sects: seventy-one will enter Hell
and one will enter Paradise. By Him in Whose hand is my soul, my Ummah
will split into seventy-three sects: one will enter Paradise and
seventy-two will enter Hell." Someone asked, "O Messenger of Allah, who
will they be?" He replied, "The main body of the Muslims (al-Jama'ah)."
'Awf ibn Malik is the only one who reported this Hadith, and its isnad is
acceptable.
Anas ibn Malik said, "I shall tell you a Hadith which I heard from the
Messenger of Allah, and which no-one will tell you after me. I heard him
say, 'Among the signs of the Hour will be the disappearance of knowledge
and the appearance of ignorance. Adultery will be prevalent and the
drinking of wine will be common. The number of men will decrease and the
number of women will increase until there will be fifty women to be looked
after by one man.' " This Hadith was reported in the two Sahihs from the
Hadith of 'Abd Rabbihi.
'Abd Allah said, "The Prophet said, 'Just before the Hour, there will be
days in which knowledge will disappear and ignorance will appear, and
there will be much killing.' " (Ibn Majah; also narrated by Bukhari and
Muslim, from the Hadith of al-A'mash.)
Hudhayfah ibn al-Yaman said, "The Prophet said, 'Islam will become worn
out like clothes are, until there will be no-one who knows what fasting,
prayer, charity and rituals are. The Qur'an will disappear in one night,
and no Ayah will be left on earth. Some groups of old people will be left
who will say, 'We heard our fathers saying La ilaha illa Allah, so we
repeated it.' Silah asked Hudhayfah, "What will saying La ilaha illa Allah
do for them when they do not know what prayer, fasting, ritual and charity
are?" Hudhayfah ignored him; then Silah repeated his question three times,
and each time Hudayfah ignored him. Finally he answered, "O Silah, it will
save them from Hell", and said it three times. (Ibn Majah)
This indicates that in the last days, knowledge will be taken from the
people, and even the Qur'an will disappear from the Mushafs and from
people's hearts. People will be left without knowledge. Only the old
people will tell them that they used to hear people saying La ilaha illa
Allah; and they will repeat it to feel close to Allah, so it will give
them some blessing, even if they do not have any good deeds or beneficial
knowledge.
Knowledge will be taken away from men and ignorance will increase during
the last days, and their ignorance and misguidance will increase until the
end, as in the Hadith of the Prophet: "The Hour will not come upon anyone
who says, 'Allah, Allah'; it will only come upon the most evil of men."
The Evils Which Will Befall The Muslim Ummah During The Last Days.
'Abd Allah ibn 'Umar said, "The Prophet (sallallahu alayhe wa sallam) came
to us and said, 'O Muhajirun, (emigrants from Makkah to al-Madinah) you
may be afflicted by five things; God forbid that you should live to see
them. If fornication should become widespread, you should realise that
this has never happened without new diseases befalling the people which
their forebears never suffered. If people should begin to cheat in
weighing out goods, you should realise that this has never happened
without drought and famine befalling the people, and their rulers
oppressing them. If people should withhold Zakat, you should realise that
this has never happened without the rain being stopped from falling; and
were it not for the animals' sake, it would never rain again. If people
should break their covenant with Allah and His Messenger, you should
realise that his has never happened without Allah sending an enemy against
them to take some of their possessions by force. If the leaders do not
govern according to the Book of Allah, you should realise that this has
never happened without Allah making them into groups and making them fight
one another." (Ibn Majah).
'Ali ibn Abi Talib said, "The Prophet said: 'If my Ummah bears fifteen
traits, tribulation will befall it.' Someone asked, 'What are they, O
Messenger of Allah?' He said, 'When any gain is shared out only among the
rich, with no benefit to the poor; when a trust becomes a means of making
a profit; when paying Zakat becomes a burden; when a man obeys his wife
and disobeys his mother; and treats his friend kindly whilst shunning his
father; when voices are raised in the mosques; when the leader of a people
is the worst of them; when people treat a man with respect because they
fear some evil he may do; when much wine is drunk; when men wear silk;
when female singers and musical instruments become popular; when the last
ones of this Ummah curse the first ones - then let them expect a red wind,
or the earth to swallow them, or to be transformed into animals.'"
(Tirmidhi)
'Ali ibn Abi Talib said, "The Prophet led us in praying Salat al-Fajr (the
morning prayer). When he had finished, a man called to him: 'When will the
Hour be? The Prophet reprimanded him and said 'Be quiet!' After a while he
raised his eyes to the sky and said, 'Glorified be the One Who raised it
and is taking care of it.' Then he lowered his gaze to the earth and said,
'Glory be to the One Who has outspread it and has created it.' Then the
Prophet said, 'Where is the one who asked me about the Hour?' The man
knelt down and said, 'I asked you.' The Prophet said, 'The Hour will come
when leaders are oppressors, when people believe in the stars and reject
al-Qadar (the Divine Decree of destiny) when a trust becomes a way of
making a profit, when people give to charity (Sadaqah) reluctantly, when
adultery becomes widespread - when this happens, then your people will
perish.'"
'Imran ibn Husayn said, "The Psaid, 'Some people othis Ummah will be
swallowed up by the earth, some will be transformed into animals, and some
will be bombarded with stones.' One of the Muslims asked, 'When will that
be, O Messenger of Allah?' He said, 'When singers and musical instruments
will become popular, and much wine will be drunk.'" (Narrated by Tirmidhi)
[Note: "The main body of the Muslims (al-Jama'ah) means the people of the
Qur'an, Hadith, Fiqh and other sciences, who have agreed to follow the
Traditions of the Prophet in all circumstances without introducing any
changes or imposing their own confused ideas.]