Men Around The Prophet

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  • Men Around The Prophet

    The Most Learned of Halaal and Haraam

    Among the seventy-man delegation of the Ansaar who took the oath of allegiance to the Prophet in the Second Allegiance of `Aqabah sat a young man witha bright face, graceful eyes, and a radiant smile.
    When he was silent, he attracted attention with his profound peacefulness and devoutness. On the other hand, when he talked, he held his people spellbound. This young man was Mu'aadh lbn Jabal (May Allah be pleased with him). He belonged to the Ansaar, and he was among the foremost believers who gave thesecond oath of allegiance to the Prophet. Naturally, a man of such precedence, faith, and certainty would not miss for the world a battle or an expedition. His uppermost quality was his knowledge of fiqh (jurisprudence) the practical aspect of Muhammad's message. He reached the apex in knowledge and fiqh, to the extent that made the Prophet (PBUH) say, "The most learned man of mynation in halaal and haraam is Mu'aadh Ibn Jabal."

    He resembled `Umar Ibn Al-Khattaab in his enlightenment, courage and intelligence. When the Prophet sent him to Yemen, he asked him, "How will you give a judgment or settle a dispute?" Mu'aadh answered; "I will refer to the Qur'aan." The Prophet then asked, "What will you do if you do not find the decree youare looking for in the Qur'aan?" Mu'aadh answered, "I will refer to theProphet's Sunnah."
    The Prophet asked, "But what will you do if you do not find a decree even in the Sunnah?" Mu'aadh readily answered, "I will be judge between mankind by resorting to juristic reasoning (ijtihaad) to the best of my power." Now, Mu'aadh's staunch commitment to Allah's Book and the Prophet's Sunnah does not mean that he closed his mind to the countless and endless hidden orequivocal facts that await someone to unravel and adjudicate.

    Perhaps both Mu'aadh's ability in juristic reasoning and the courageous usage of his intelligence enabled him to master the fiqh, excelling all other scholars. The Prophet justifiably described Mu'aadh as "the most learned manof my nation in haaal and haraam."

    History portrays him as a man of remarkably enlightened, resolute, and decisive mind. For instance, `Aaez Allah lbn Abd Allah narrated that one dayhe entered the mosque with the Companions of the Prophet (PBUH) at the dawnof `Umar's caliphate. Then he sat among more than thirty men. Let us hearhim narrate the story: "I sat with a group of more than thirty men. Theywere recalling a hadith of the Prophet (PBUH). In this ring sat a dark, swarthyyoung man who had a sweet voice and a radiant face.
    Whenever they disputed about a hidden or ambiguous meaning in the hadith, they at once sought his legal instruction or judgment. He seldom, if ever, spoke unless he was asked. When their meeting was over, I approached him and asked him, "Who are you, O Allah's Slave?" He answered, "I am Mu'aadh Ibn Jabal." So I instantly felt dose to him.

    Also, Shahr Ibn Hawshab said, "Whenever Mu'aadh lbn Jabal was presentwhen the Companions of the Prophet (PBUH) were holding a meeting, they looked at him with reverence".

    `Umar Ibn Al-khattaab, the Commander of the Faithful, often consultedhim. It seemed that Mu'aadh had a highly disciplined mind and a captivatingand convincing logic that moved peacefully and knowledgeably. When we lookat his historical background, we will always see him at the center of attention. He always sat there surrounded by people. He always maintained a discrete silence that was only broken whenever people were anxious to hear his judgment and whenever they were in dispute.
    When he spoke he looked, as one of his contemporaries described, "as if light and pearls were emanating from his mouth rather than speech." He reached his high rank in knowledge and reverence when the Prophet (PBUH) was alive and maintained it after his death, notwithstanding his youth, for Mu'aadh died during `Umar's caliphate at the age of thirty-three years.

    Mu'aadh was generous, magnanimous, well-mannered, and good-natured. If anyone asked him for money, he would readily and glady give it to him. His generosity made him spend all his money on charity and aid. When the Prophet (PBUH) died, Mu'aadh was still in Yemen, where the Prophet (PBUH) had sent him with the task of teaching Muslims their religion and fiqh.

    When Mu'aadh returned from Yemen during Abu Bakr's caliphate, `Umar lbn Al khttaab was informed that Mu'aadh become wealthy, and he suggested toAbu Bakr that the community should have half of Mu'aadh's wealth. `Umar didnot waste much time as he rushed to Mu'aadh's house and told him about whathe and Abu Bakr had agreed on. Mu'aadh was an honest and trustworthy man.The fact that he had made a fortune did not make him vulnerable to suspicion or sin; therefore, he turned down `Umar's suggestion and refuted his viewpoint. Finally, `Umar left him. The next day, Mu'aadh hurried towards `Umar's house and no sooner had he laid his eyes on him than he hugged him. His tears flowed as he said, " Last night, I saw in my dream that I was crossing deep water. I nearly drowned were it not for your help, `Umar." Afterwards, they both went to Abu Bakr's presence where Mu'aadh asked him to take half his money, but Abu Bakr said, " No, I will take nothing from you." `Umar glanced atMu'aadh and said, "Now it is halaal and blessed."

    First, the pious Abu Bakr would not take from Mu'aadh one penny unless he was absolutely positive that he had earned it in a lawful halaal way. Second,`Umar was not trying to accuse or cast suspicion on Mu'aadh. In the finalanalysis, this epitomizes the era of ideals which was filled with people whowere in perpetual competition to climb their way up to the apex of perfection allowed to human beings. Thus some of them soared up to the sky with their good deeds. Some were foremost and the rest followed a middle course. Yet, all of them were travelers on a caravan of goodness.

    After a while, Mu'aadh emigrated to Syria, where he lived among its people and the expatriates as a teacher and a scholar of fiqh. When Abu Ubaidah, the governor of Syria and a dose friend of Mu'aadh, died, the Commander of the Faithful `Umar Ibn Al khattaab assigned Mu'aadh to take his place asa ruler.
    Only a few months had elapsed after his taking over when he died, humble and repentant to Allah. `Umar (May Allah be pleased with him) used to say, "If I were to grant Mu'aadh Ibn Jabal succession and Allah asked me, `Why did you make him your successor?' I would readily answer, `I heard Your Prophet (PBUH) say that when those who have knowledge stand before Almighty Allah, Mu'aadh will be among them."

    The succession that `Umar meant here was not merely over a country ora governorship but over all the Muslim lands. When `Umar was asked beforehis death, "If you choose your successor now, we will give him our allegiance," he answered, "If Mu'aadh lbn Jabal were alive and I made him my successor to the caliphate, then I died and met Allah Who asked me, `Whom did you assign to rule Muhammad's nation?' I would answer, `I assigned Mu'aadh lbn Jabal to rule it after I heard the Prophet (PBUH) say Mu'aadh Ibn Jabal is theImam of those who have knowledge of Judgment Day."

    The Prophet (PBUH) said one day, "O Mu'aadh, by Allah I love you dearly, so do not forget to recite after every prayer, `Allah help me in remembering You, in offering thanks to You, and in worshiping You properly."'

    Indeed, the Prophet (PBUH) supplicated Allah to help him to remember Him. The Prophet (PBUH) persevered in stressing this great fact that tells people that authority belongs to Allah, He has the power over all, and there isno power or any might except with His permission, for He is Most High andMost Great.

    Definitely, Mu'aadh had learned and fully grasped this fact.

    He did his utmost to cherish and apply this fundamental basis in his life from that moment onwards.

    One day, the Prophet (PBUH) ran into him so he asked him, "How are you thismorning Mu'aadh?"
    He answered, "This morning I woke up as a true believer." The Prophet(PBUH) said, "Every truth has its manifestations, so what are the manifestations of your belief?" Mu'aadh readily answered, "I have never woken up without believing that I might die before nightfall. I have never slept without believing that I might die before the morning and have never taken a step withoutbelieving that I might die before taking the next. It always seems to methat I can see each nation humbled to its knees and each nation called toits record of deeds. It always seems to me that I can see the dwellers ofParadise, wherein are delights everlasting, and the dwellers of Hell, whereinthey are in disgracing torment." The Prophet (PBUH ) commented, "Now youknow, so stick to the truth as long as you live." Indeed Mu'aadh had submittedhimself and his destiny to Allah, for Allah was all that mattered to him.It was just that Ibn Mas'uud described him as "an ummah, a leader havingall the good and righteous qualities, obedient to Allah and haniifan, whoworshipped none but Allah. We used to liken him to Ibraahiim (Abraham) (PBUH)."

    Mu'aadh advocated knowledge and the remembrance of Allah. Moreover, he invited mankind to seek the useful and true knowledge saying, "I warn you against the deviation of wise men. You will know the truth when you see it, for it has a distinctive light!" He believed that worship was an end and ameans to reach justice. One day a Muslim asked him, "Teach me." Mu'aadh askedhim, "Will you obey me if I teach you?" The man answered, "I will not disobeyyou in anything." He said then, "Fast, then break your fast. Pray duringthe night but you must get some sleep. Earn what is halaal and what is rightfullyyours and do not earn sin. Die as a true Muslim. Finally, I warn you againstthe supplication of those who have been wronged or oppressed." He believedthat education meant knowledge and practice; therefore, he said, "Learn whateveryou like to learn, yet Allah will not make your learning worthwhile unlessyou practice what you have learned." He believed that belief and remembranceof Allah meant the perpetual calling to mind of His greatness and the perpetualcalling of oneself to account for deeds before Allah does so.

    Al-Aswad lbn Hilaal reported, As we were walking with Mu'aadh one day, he said, "Let us sit down for a while to meditate on Allah."

    Perhaps the reason behind his discrete silence was his unremitting meditation and contemplation.

    Likewise, his once telling the Prophet (PBUH) that he nevertook a step without believing that he might die before taking the next was due to his engrossment in the remembrance of Allah and in calling himself to account for his deeds.

    At the end, death summoned Mu'aadh. It was time to meet Allah. When the stupor of death creeps upon someone, his subconscious takes the reins and spurs the tongue - if it is able to - to disclose the reality of all mankind in concise words that summarize his life story. In those blessed moments, Mu'aadh faintly uttered great words that revealed a great believer, forhe gazed up into the sky and humbly supplicated Allah, the Most Merciful,saying, "Allah I used to fear You but now I implore You. Allah, You knowthat I did not devote my life to travel in the lands or to earn money orproperty but rather consecrated it to knowledge, faith and obedience, notwithstanding intense heat or hardships."

    He stretched his hand as if he were shaking death and went into a coma. His last words were, "O Death, welcome! You are a long-awaited beloved.

    At last Mu'aadh ascended to Allah's Paradise.

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