THE SMALL CHARITY
We should never consider any charity too small or not worth doing or giving. Even meeting your Muslim brother or sister with a smiling face or giving a good word of encouragement and praise are acts of sadaqa. Adi bin Hatim has related that the Prophet Muhammad said:
Every one of you will certainly meet Allah. On the day that he meets Him, there will be no curtain between them, nor any interpreter. He shall then say, `Did I not send you a Messenger who was conveying the Message to you?' He will reply, `Certainly'. He shall then say, `Did I not give you property and show favour on you?' He will reply, "Certainly'. Then he will look to his right and see only Jahannam and he will look to his left and see only Jahannam [Then the Prophet said] Guard against the fire, even though it be with half a date. And, if anyone does not have even that much, he should do so with a good word.(Bukhari.)
Some people have so narrow a view that they cannot bring themselves round to even utter a kind and pleasant word. The Messenger of Allah has said: `Do not belittle even the smallest act of kindness, even if it were no more than meeting your brother with a smiling and cheerful face.' (Muslim.)
It will not cost a penny to say a good word, but so miserly we have may become that we are not even prepared to utter a word of kindness, praise and encouragement. It will make a lot of difference to our spouses, siblings, and neighbours - be they Muslim or non-Muslim- if we were to be loving and kind in all our inter-personal relationships.
MODES OF GIVING
Your din or way of life can be one of two types: one way of life is to look after your own self interests and the other way is to seek to improve the welfare of others, even at your own expense, in order to earn the pleasure of Allah. These are two diametrically opposed ways of thinking, behaving and living. Now the way to Allah is the way of giving. The Prophet made a comparison of the two different personalities as follows:
The case of a miser and a generous one is like that of two people who are clad in steel armour from their breasts up to their collar bones. When the generous one spends, his armour expands until it covers his fingers and his toes. When the miser makes up his mind to spend something every ring of the amour sinks into his flesh. He tries to loosen it but it is not loosened. (Bukhari, Muslim.)
Wealth and possessions are a baraka or blessing from Allah when used in a productive way to earn the pleasure of Allah. Otherwise, it can be our worst enemy, a curse. As soon as we realise that everything belongs to Allah and that the things that we are going to receive in the Akhira depend on how much we spend in the Dunya, it will become easier to give freely from our pockets. Giving and sacrificing will become a pleasure rather than a burden.
For most of our life, we work hard to earn money in order to build bank balances and to buy houses. These are all commendable acquisitions - in moderation. Remember that you may have a house with one hundred rooms, but you can sleep in only one room. You may have one hundred dresses in your wardrobe, but at any one time you can wear only a single dress. You may have one hundred dishes laid on the table, but you cannot eat more than will fill your one stomach. Even that may be difficult for you to digest. Always remember the hadith: `Self-sufficiency does not mean plenty of provisions; it means self sufficiency of the spirit.' (Bukhari.) All those extravagant things that deceive you are not worth pursuing or living for.
Say: if it be that your fathers, your sons, your brothers, your mates, or your kindred; the wealth that you have gained; the commerce in which you fear a decline; or the dwellings in which you delight are dearer to you than Allah, or his Messenger, or the striving in His Cause - then wait until Allah brings about His Decision: and Allah guides not the rebellious.[at Tawba 9: 24.]
LOVE OF THIS WORLD
I am not saying that you should not enjoy the `good things of this world'. Rather, we must work hard for them because nothing good comes without genuine effort. Abu Bakr as-Siddiq said: `Your religion is your future and your money is your livelihood: there is no good in a man with no money in his name.' We should therefore live this life fully. We should be interested in it. As Allah encourages us:
Seek, by means of what Allah has granted you, the life to come. and forget not your share of the present world; and do good as Allah has done good to you; and seek not to spread corruption on earth. [al-Qasas 28: 77.]
In addition, the Prophet informed us that wealth can also serve to increase our taqwa: `What a good helper is wealth in maintaining God-consciousness.' (Kanz al-Ummal.) He also said: `Anyone who acquires it [wealth] lawfully and spends it lawfully, for him it is the best helper.' (Muslim.)
Thus, all the good things in life must be pursued, but not the love of this world. There is no true enjoyment of the good of this world if we do not adequately prepare our home in the Next world. Umar ibn Abd al-Aziz used to repeat the following verse unceasingly: 'There is no good in the life of a man for whom Allah has appointed no share in the everlasting abode.'
The love that we should desire is the love of the Akhira: For this to be achieved, the love of Allah and His Messenger must be dearer to you than all else [al-Baqara 2: 165]. This will earn you the pleasures of this world and of the next. When the Prophet was requested by one Companion to tell him of some deeds which will make him earn the love of Allah, as well as that of other people, he replied, `Do not covet this world, and Allah will love you; do not covet what people possess, and people will love you'.(Bukhari.)
It is not the amount of money that you possess which matters in the eyes of Allah. Rather, He wants you to rid yourself of the love for that money. If a person has one pound only, but his heart is in that one pound, then he is a man of this world. On the contrary, if he has 100,000 pounds and his heart is not in those pounds and he is prepared to part with it whenever it is required, then he is not a man of this world; he is a highly spiritual man. Similarly, if you earn £10 and give £5 in charity, this is much more precious in the eyes of Allah than someone who earns £100,000 and gives £1,000. The first person has given half of his wealth while the second has given one-hundredth of what he has earned.
In the time of the Prophet, those who possessed firm conviction in Allah’s promises would bring everything they had in their homes and put it at the feet of the Prophet. It is of the Sahaba and their selfless sacrifices that the Quran says: They give preference over their own selves, even when they themselves are destitute. [al-Hashr 59: 9.]
If you truly seek the pleasures and rewards of the Hereafter, spend, infaq fi sabilillah! This is one of the most effective ways of ridding ourselves of the love for the Dunya and acquiring a love for the Hereafter. It is indeed an important instrument of tazkiya as the Quran declares:
And the likeness of those who spend their substance, seeking to please Allah and to strengthen their souls, is as a garden high and fertile: heavy rainfalls on it, but makes it yield a double increase in harvest. [al-Baqara 2: 265.]
While spending in the way of Allah, you must give as much as you can give, but do so with moderation. The Quran exhorts us to be like those who are neither extravagant nor niggardly in spending but keep a balance between the two. [al-Furqan 25: 67.]
There are also two important things you must take care to avoid when giving to those in need. One is that of kibr or pride and the other is riya or show. Giving with pride in your heart and actions will only consume your good deeds while spending to seek the attention of others will corrupt your pure intentions and make your actions worthless in the eyes of Allah.
The battle to part with what you possess is one that you will experience each day until your meeting with your Lord. It is an ongoing war between the temptations of this world and our conviction in the rewards of the Akhira.
This world is filled with beauty and attractions but the Akhira is filled with beauty unimaginable. The Quran has made a comparison between both worlds.
Alluring has been made for people the love of desires for women, and children, and heaped up treasures of gold and silver, and horses of high ranks, and cattle, and farms. But all that may be enjoyed only in the present life - whereas, the best resort is with Allah. Say: Shall l tell you of better things than these [earthly joys]? For the God-conscious there are with their Lord, gardens through which waters flow, therein to abide for ever, and pure spouses, and Allah's good pleasure. [Ali Imran 3: 14-15.]
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