Muhammad the Prophet of Mercy
14. If we wish we can say the like
of this Qur’an
Describing
His Ever-Glorious Book, Allah U says:
(Say, “If the whole of mankind and
jinn were to gather together to produce the like of this Qur’an, they could not
produce the like thereof, even if they backed up each other with help and
support.”)1
Yet, the
pagans of Quraish arrogantly claimed that they could say the like of this
Qur’an; to them it was nothing more than the tales of the ancients:
(And when Our Ayat (of the Qur’an)
are recited to them, they say, “We have heard this (the Qur’an); if we wish we
can say the like of this. This is nothing but the tales of the ancients.”)2
One of those transgressors who pushed the Words of Allah out of
their lives and embraced error was An-Nadr bin Al-Harith. An-Nadr had gone to
Al-Hirah Kingdom where he learned the tales of the kings of Persia, and people
like Rustum and Asphandiar, as a way to counteract the words of the Prophet r
and attract people away from the Qur’an with lies and myths. Whenever the Prophet
r
rose from a gathering in which he r reminded people of
Allah and warned them of the punishment that befell the previous nations,
An-Nadr would sit in his place and say, “O people of Quraish! By Allah, my
talk is better than his. Come to me and I will tell you a tale better than
his.” Then he would relate to them tales of the kings of
Ibn ‘Abbas t also narrated that An-Nadr bought a songstress, and whenever he heard that someone wanted to embrace Islam, he would hastily take him to his songstress and say, “Give him food and drink and sing to him. This is better than that to which Muhammad is calling you.”
An
Ayah concerning him was revealed,4 saying: (And of mankind is he
who purchases idle talks (i.e. music, singing, etc.) to mislead (people) from
the Path of Allah.)5
1
Translated meanings of Al-Isra’ 17: 88.
2
Translated meanings of Al-Anfal 8: 31.
3 Ibn Hisham, As-Sirah An-Nabawiyyah:
The Harm An-Nadr bin Al-Harith Inflicted on the
Messenger of Allah r, vol. 1; Safi-ur-Rahman Mubarakpuri, Ar-Rahiq
Al-Makhtum; Second Phase (Open Preaching): The Diverse Tactics Used
In Fighting the Islamic Call.
4 Jalal Ad-Din
As-Suyuti, Ad-Durr Al-Manthur, interpretation of
Surat Luqman [31:6]; Safi-ur-Rahman Mubarakpuri, Ar-Rahiq
Al-Makhtum; Second Phase (Open Preaching): The Diverse Tactics Used
In Fighting the Islamic Call.
5
Translated meanings of Luqman 31: 6.