Crucifixion Or Cruci-Fiction

 
CHAPTER 10
SYMPATHY FOR JESUS
God
 works in a mysterious way. He inspires the soldiers to think that the
 victim is "dead already" so as not to break his legs, but at the same
 time inspires another to lance him on the side1 with a
 spear, and . . . 
".
 . . FORTHWITH came there out blood and watery." 
(HOLY BIBLE) John
 19:34
It is a
 Blessing of God that when the human body cannot endure further pain or
 agony, unconsciousness supervenes. But immobility, fatigue and the
 un-natural stance on the cross2 must have slowed down the blood-circulation. The lancing
 came to the rescue. By "blood-letting", the circulation could regain
 its rhythm. We are assured in the Encyclopedia Biblica, under article
 "cross," column 960, that "Jesus was alive when the spear was thrust".
 This also confirms the statement of John that the flow of "water and
 blood" was instantaneous. In his own words he says: "FORTHWITH" —
 stralght-away, immediately, which was a sure sign that Jesus was ALIVE!
 
But why
 the "Water and the Blood"? Dr. W.B. Primrose, a Senior Anaesthetist of
 the Glasgow Royal Infirmary, gave his expert opinion: In the "Thinkers
 Digest", London, Winter 1949 issue, he said that "THE WATER WAS A
 RESULT OF THE NERVOUS UPSET OF THE BLOOD VESSELS LOCALLY DUE TO THE
 OVER-STIMULATING EFFECT OF THE SCOURGING BY STAVES". This may be an
 extreme case, but so was his sweating, like "great drops of blood,
 falling down to the ground", when Jesus was in agony in the Garden
 of Gethsemane. Medical authorities also confirm the latter phenomenon. 
1. The "side" of his body and not the front.
2. See at the end of this book for illustration reproduced from
 "A Campus Crusade" publication where a "born-again" cultist
 after 1000 hours study of the cruci-FICTlON is inspired to draw that
 caricature of Jesus.
EVANGELISTS DIFFER
The
 Gospel-writers are not unanimous regarding the time when Jesus was
 hoisted onto the cross. But John tells us that Jesus (pbuh) was still
 before Pilate in the praeto-rium at 12 noon: ".
 . . and about the sixth hour (Hebrew time), he saith unto
 the Jews, Behold, your King!" — (John
 19:14). And after
 much wrangling he was handed over for crucifixion. Imagine the
 disorderly mob, the heavy cross which Jesus himself is supposed to have
 been loaded with. The long climb to Gol’gotha could never have been
 accomplished in minutes. And the saddling, the tying and the lifting
 must have taken some time. On TV shots, they can do it all in 30
 seconds! But we know that in real life it does not happen that fast.
 The author of John's Gospel failed to record the time when "Jesus
 gave up the ghost" (John 19:30), but the synoptists seem to be agreed that it was
 around the "ninth hour", meaning 3 p.m. 
Dean
 Farrar, in his "Life of Christ", says on page 421, that "JESUS
 WAS ON THE CROSS FOR ONLY THREE HOURS — WHEN TAKEN DOWN". 
PONTIUS PILATE MARVELS
We are
 told in the Gospels, in varying terms, that between the "sixth" and the
 "ninth" hours, there was THUNDER, an ECLIPSE and an EARTHQUAKE! —
 Without purpose? No, to disperse the sadistic mob after their enjoyment
 of a Roman holiday. To enable the hands of mercy, his "secret" and
 faithful disciples, to come to his succour. 
Joseph
 of Arimathe'a together with a sympathetic Roman centurion who had
 declared: "Truly this man was the Son of God" (Mark
 15:39), went to Pilate to claim the body of
 Jesus, and: 
"Pilate
 marvelled if he were already dead, and to him the centurion, he
 asked him whether he had been any while dead." 
(HOLY BIBLE) Mark
 15:44
What was
 the reason for Pilate's amazement? Why did he marvel? He knew from
 experience that normally no man would die within 3 hours on the cross,
 unless the "crurifragium" was resorted to, which was not done
 in the case of Jesus; unlike in that of his "crossmates", who were
 given the treatment because they were still ALIVE! 
REASON FOR MARVELLING
It
 stands to reason, that if a man faces a firing squad, and shots are
 fired into his body, and he dies, there would be nothing to "marvel"
 about. If a person is taken to the gallows and is hanged, and he dies,
 there is nothing to "marvel" about. But should they survive, after our
 common knowledge expects them to die, then there is much to MARVEL
 about. Conversely, Pilate expects that Jesus should be ALIVE on the
 cross, and not dead as he is being told, therefore his marvelling is
 only but natural. He had no special reason for verifying whether Jesus
 was dead or alive. If he was ALIVE — so what? Had he not found Jesus
 innocent of the charges levelled against him by the Jews? Did his wife
 not warn him against doing any harm to "that just man"? Was he not
 blackmailed into surrendering to Jewish clamour? So if Jesus was alive
 — Good Luck to him. Pilate grants permission for Joseph to have the
 body. 
SO HE HAD "SECRET" DISCIPLES
The
 so-called disciples of Jesus, whom he called "my mother and
 brethren!" 1 (in preference to his own mother
 and his uterinal brothers and sisters), were nowhere in sight when he
 was most in need. His "secret" disciples, Joseph of Arimathe'a and
 Nicodemus, would never have been heard of had it not been for Jesus'
 ordeal. And they were the only persons to handle the body of Jesus,
 with Mary Magdalene and the other Mary(s)
 2 as the only spectators. 
To
 satisfy the religious scruples of the Jews — the burial bath, the
 anointing and the shrouding — would well-nigh have taken more than two
 hours. If there were any signs of life in the limp body, no one was
 foolish enough to shout to the retreating curiosity mongers: "He is
 ALIVE! He is ALIVE! They knew that the Jews would then make doubly sure
 that that life was snuffed out. 
1. Matthew 12:49.
2. Mark 15:47.
